Introduction
In the previous unit, we explored various theories of conduct that aim to define and clarify the criteria of morally good behavior. Here are the key takeaways:
- Morally Justified Conduct: Conduct that is supported by valid reasons is considered morally worthwhile and good behavior.
- Rationality: Rationality is a core element in ethical behavior. Behavior that is irrational, incoherent, or inconsistent is not ethically desirable.
- Limitations of Rationality: Rationality alone is not sufficient to define morality. Human emotions like empathy, sympathy, and caring are essential for morally good behavior.
- Negative Emotions: Emotions such as greed and selfishness oppose morally good behavior as they undermine reason and promote selfish interests.
- Moral Action: Controlling negative emotions is necessary for acting morally.
Objectives
By the end of this unit, you should be able to:
- Understand the dichotomy between reason and emotion.
- Discuss the implications of this dichotomy for education.
- Highlight the positive role of emotions in moral education.
- Explain the necessity of both judgment and action in moral education.
- Identify reasons for moral weakness and suggest ways to overcome it.
Dichotomy Between Reason and Emotion
Key Concepts
Conflict Between Reason and Emotion:
- Reason and emotion often conflict, particularly in the moral context.
- Both are essential dimensions of morality, inseparable like two faces of a coin.
Rationality in Moral Judgement:
- No moral judgement is worthwhile without rational consistency and coherence.
- Actions lack moral value without the element of "caring for others".
Rationality Supporters:
- Plato, Kant, Piaget, Kohlberg:
- Reason is central to moral philosophy.
- Education should focus on developing reason to overcome animalistic passions and emotions.
- Virtue is the knowledge of the good; once known, one cannot avoid being virtuous.
- Plato, Kant, Piaget, Kohlberg:
Reason vs. Emotions:
- Aristotle: True happiness lies in intellectual contemplation, but practical moral actions (like saving a drowning man) challenge this view.
- Christian Theology: Emotions and passions are domains of Satan; they need to be suppressed.
- Kant: Emotions hinder rational morality and need to be overcome for rational action.
Bridging the Gap:
- Hegel's Morality of Love: Emphasizes bridging the gap between reason and emotion.
- Empiricists: Recognize the importance of emotions in moral behavior; moral beliefs are explicable in terms of emotions and their social utility.
Implications for Education
Addressing Both Aspects:
- Education should balance rationality and emotional development.
- Curriculum should include moral reasoning and emotional understanding.
Moral Knowledge:
- Requires understanding situational reality (non-moral facts of the case).
- Moral judgment should consider the total situation to avoid wrong actions.
Implications of the Dichotomy Between Reason and Emotion
Balance in Education:
- Education should balance cognitive, affective, and psychomotor domains.
- Solely focusing on rationality ignores emotional development, which is crucial for a truly moral and educated person.
Human Personality:
- According to Benjamin Bloom, human personality comprises:
- Cognitive Domain (intellect)
- Affective Domain (emotions)
- Psychomotor Domain (physical skills)
- According to Benjamin Bloom, human personality comprises:
Importance of Emotional Development:
- Development of appropriate feelings is integral to education.
- Emotional and rational education together create a well-rounded individual.
Repression of Emotions:
- Suppressing emotions can lead to psychological issues like psychoneurosis, obsessive-compulsive behaviors, and extreme anxiety.
- Character disorders such as alcoholism, sexual repression, and psychopathic tendencies can develop due to repressed feelings.
Strong Super-Ego Development:
- Repressive practices can result in a strong super-ego formed through internalizing fear and unpleasant experiences.
- This can cause distorted conscience and unconscious behavior influenced by repressed emotions.
Ego-Ideal and Conscience:
- Development of a healthy conscience or self-image should be through conscious and deliberate choices, not repression.
- Distorted conscience can lead to unreasonable behaviors, like total rejection of alcohol even for medicinal purposes.
Reaction Formation:
- Children deprived of parental love or harshly repressed may develop aggression and hostility.
- This can lead to psychopathic or sociopathic behavior, characterized by indifference and lack of guilt, contrary to moral development.
Emotions in Moral Education
Key Points
Role of Rationality in Morality:
- Rationality determines the nature and form of morality.
- Inconsistent behavior, lacking rational support, is not moral.
- Rationality alone does not determine the content of morality.
Content of Morality:
- Moral behavior involves caring for others, respecting their freedom, and helping the needy.
- Reason and emotion are both essential in moral judgment and action.
Interdependence of Reason and Emotion:
- Reason without emotion is ineffective; emotion without reason is misguided.
- Reason acts as a guide, while emotion acts as a motivator.
- Both are linked in moral judgment and action.
Harmony Between Reason and Emotion:
- Reason and emotion are not always in conflict; they can often be in harmony.
- In moral decisions, both rational and emotional considerations play a role.
Reciprocal Relationship:
- The relationship between reason and emotion is reciprocal rather than conflicting.
- Emotions need to be educated, not tamed or suppressed.
- Emotions can influence and be influenced by cognition.
Unique Perceptions:
- Individual perceptions are unique due to their intimate relationship with emotions and personality.
- Correct moral judgment requires a proper understanding of the situation.
Control vs. Repression:
- Controlling emotions is necessary, while repression is harmful.
- Children need discipline and guidance to control their emotions appropriately.
- Teachers play a crucial role in shaping good behavior in young children.
Factors of Control in Moral Education
Self-Discipline:
- Essential part of the educational process.
- Goal is to produce individuals who can control their emotions and make moral decisions.
- Control should be self-initiated and conscious.
Understanding and Expressing Emotions:
- Children should understand their feelings and express them in socially acceptable ways (e.g., dance, drama).
- Role-playing helps develop empathy and understanding of others' perspectives.
Nurturing Positive Emotions:
- Emotions like sympathy, empathy, love, and care should be nurtured.
- These emotions should be welcomed, embraced, and promoted rather than controlled or repressed.
Motivation in Moral Actions:
- Moral actions should be motivated by genuine feelings, not performed indifferently.
- True moral actions are performed willingly and with positive emotions.
Promotion of Positive Feelings:
- Moral education should promote feelings that support and enhance moral actions.
- Understanding, sympathizing, empathizing, and loving others are crucial.
Community Living and Social Service:
- Feelings and emotions can be developed through community living and social service activities.
- These activities teach which emotions need to be educated and how to do it effectively.
Integration of Cognitive Understanding and Emotions:
- Moral education involves both understanding what is right and fostering the emotions that drive moral behavior.
- Cognitive understanding alone is insufficient; emotions play a vital role in moral actions.
Judgement and Action in Moral Education
Key Points
Three Dimensions of Personality in Morality:
- Cognitive (Judgemental): How a person thinks.
- Affective (Feelings, Emotions, Intentions): How a person feels.
- Psychomotor (Action): How a person behaves.
- Morality involves the integration of these three dimensions.
Moral Agent Requirements:
- Having reasons for actions is necessary but not sufficient.
- One must act in accordance with these reasons and intentions to be considered a moral agent.
- Morality is practical, focusing on what ought to be done or what is right to do.
Complex Balance of Judgement and Action:
- Moral education and development must balance judgement and action.
- Theories like those of Piaget and Kohlberg focus more on moral judgement.
- Traditional moral training focuses on inculcating a particular code of conduct.
Judgemental Approaches vs. Behavioural Approaches:
- Judgemental Approaches: Emphasize understanding of moral issues (e.g., Piaget, Kohlberg).
- Behavioural Approaches: Focus on shaping behaviour through rewards and punishments (e.g., Skinner).
- Behavioural approaches result in moral training, not moral education.
Moral Education Goals:
- To further children’s understanding of moral issues.
- To develop both moral judgement and moral actions.
- True moral education involves both understanding what is right and acting in accordance with that understanding.
Moral Weakness in Moral Education
Problem of Moral Weakness:
- A child may know what is right but fail to act accordingly.
- This educational problem involves encouraging children to act upon their moral judgement.
Definition of Moral Weakness:
- Failing to act on what is considered right or good.
- Happens due to overpowering emotions, desires, or other irrational factors.
- Indicates a weak ‘will’ or ‘conscience’.
Strengthening Will and Conscience:
- Moral education should focus on strengthening will and conscience.
- Educating emotions to build a strong character.
Views on Weak Will or Conscience:
- Some thinkers reject the idea of weak will or conscience.
- Moral weakness as a conflict between two kinds of reasons for actions.
Reasons for Actions:
- Justificatory Reasons: Reasons that justify an action.
- Motivational Reasons: Reasons that motivate a person to act.
Example of Moral Weakness:
- Justificatory Reason: Belief that visiting a friend in the hospital is good.
- Motivational Reason: Lack of time, energy, or dislike for the hospital environment.
- Conflict between justificatory and motivational reasons explains moral weakness.
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